Rob Dixon asks the right question about one of the shortest conversations in the gospels: Who is Pilate’s wife, and why did she speak up for Jesus?
Let’s just say this:
Too many women go unnamed in the Bible.
You know what I mean? While it’s true that some men are not identified (the paralytic in Mark 2:1-12 comes to mind), it seems like more women suffer the indignity of have their name go unrecorded. I’m thinking of women such as the hemorrhaging woman (Mark 5:24-34), the woman caught in adultery (John 8:1-11) and the Caananite woman (Matthew 15:21-28).
To compound the problem, instead of getting named, often women in the Bible get identified according to the men in their life. This makes sense in an overwhelmingly patriarchal culture, but it’s still tragic. So you have Lot’s daughters (Genesis 19:30-38), Peter’s mother-in-law (Matthew 8:14-15), and Philip’s prophetic daughters (Acts 21:9), among others.
You also have Pilate’s wife, from Matthew 27:19.
This past weekend, as I listened…
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